The public conversation about whether we should have the freedom to
 choose how we want to maintain our physical, mental, emotional and 
spiritual health has become one of the most important public 
conversations of our time. It is a conversation that challenges us to 
examine complex public policy, scientific, ethical, legal, 
philosophical, economic, political and cultural issues.
 
This may appear to be a new conversation but it has been around for centuries. 
1 At the center of this new and old public conversation about health and freedom, is the topic of vaccination. 
2 3
 
What unites those defending an open discussion about vaccination and health is a commitment to protecting bodily integrity 
4  5and defending the inalienable right to self-determination, 
6 which has been globally acknowledged as a human right. 
7 8 9
 
Whether you are a health care professional practicing complementary
 and alternative medicine or specializing in homeopathic, naturopathic, 
chiropractic, acupuncture, or other holistic health options, 
10
 or you are a consumer advocate working for the right to know and 
freedom to choose how you and your family will stay well, many of you 
have a deep concern about health and freedom.
 
Vaccination: Most Hotly Debated of All Health Freedom Issues
 
The most divisive and hotly debated of all health freedom issues is
 the question of whether individuals should be at liberty to dissent 
from established medical and government health policy and exercise 
freedom of thought, speech and conscience when it comes to vaccination. 
11 12 13
 In the health freedom movement, there are some who will defend the 
legal right to purchase and use nutritional supplements, drink raw milk,
 eat GMO free food, remove fluoride from public water systems and 
mercury from dental amalgams or choose non-medical model options for 
healing and staying well, but are reluctant to publicly support the 
legal right to make vaccine choices.
 
A Sacrosanct Status for Vaccination
 
Vaccination is a medical procedure that has been elevated to a 
sacrosanct status by those in control of the medical-model based health 
care system for the past two centuries.  Vaccination is now being 
proclaimed as the most important scientific discovery and public health 
intervention in the history of medicine. 
14 15 16
 
Using religious symbols and crusading language, medical scientists describe vaccination as the Holy Grail. 
17 18 19 20
  Vaccines, they say, are going to eradicate all causes of sickness and 
death from the earth and anyone who doubts that is an ignorant fool. 
21 22 23 24 25
 
In the 1970’s, pediatrician and health freedom pioneer Robert 
Mendelsohn, who described himself as a medical heretic, warned that 
medical science has become a religion and doctors have turned the act of
 vaccination into “the new sacrament.” 
26
 
In the 21
st century, if you refuse to believe that 
vaccination is a moral and civic duty and dare to question vaccine 
safety or advocate for the legal right to decline one or more government
 recommended vaccines, you are in danger of being branded an 
anti-science heretic, a traitor and a threat to the public health. 
27  28 You are viewed as a person of interest who deserves to be humiliated, silenced and punished for your dissent. 
29 30 31 32
 
Exercising Freedom of Thought, Speech and Autonomy
 
“To learn who rules over you, simply find out who you are not allowed to criticize,” said Voltaire, 
33 34 the great 18
th
 century writer during the Age of Enlightenment, who was imprisoned 
several times in the Bastille for defending freedom of thought and 
speech before the French Revolution.
 
As contentious as the public conversation about vaccination, health
 and autonomy has become, we cannot be afraid to have it. There has 
never been a better time to challenge those ruling our health care with 
an iron fist. We have the power and all we need to do is exercise it.  
 
Information is Power 
 
We have the tools in the 21
st century to bring about a modern Age of Enlightenment 
35 that will liberate the people so we can take back our freedom and our health.
 
The electronic communications revolution has provided a global platform for us to access the Library of Medicine 
36
 and evaluate the quality and quantity of vaccine science used to make 
public health policy and create vaccine laws. The World Wide Web allows 
us to circumvent the paid mainstream media dominated by industry and 
governments and publicly communicate in detail on our computers, tablets
 and smart phones exactly what happened to our health or our child’s 
health after vaccination. 
37 38 39 40
 
We are connected with each other in a way that we have never been 
before and it is time to talk about vaccines and microbes and the true 
causes of poor health. It is time to face the fear that we and our 
children will get sick and die if we don’t believe and do what those we 
have allowed to rule our health care system with an iron fist tell us to
 believe and do.
 
Who Will Control the Multi-Trillion Dollar U.S. Health Care System?
 
What is at stake in this debate between citizens challenging the 
status quo and those resisting constructive change is: Who will control 
the multi-trillion dollar U.S. health care system? 
41
 If people have the right to know and freedom to choose how to heal and 
stay healthy, a free people may think independently and choose to spend 
their money on something different from what they have been carefully 
taught to spend their money on right now. 
42
 
A free people may reject sole reliance on the expensive and, some 
say, ineffective pharmaceutical-based medical model that has dominated 
US health care for two centuries. 
43 44 45
 
 A free people may refuse to buy and eat GMO foods. 
46
 A free people may walk away from doctors, who threaten and punish 
patients for refusing to obey orders to get an annual flu shot or 
decline to give their children every single government recommended 
vaccine on schedule – no exceptions and no questions asked. 
47
 
The most rational and compelling arguments for defending health 
freedom, including vaccine freedom of choice, are grounded in ethics, 
law, science and economics. The human right to voluntary, informed 
consent to vaccination is the best example of why Americans must not 
wait any longer to stand up and defend without compromise the 
inalienable right to autonomy and protection of bodily integrity.
 
NVIC: Defending Ethical Principle of Informed Consent
 
I and the more than 100,000 followers and supporters 
48 of the non-profit charity, the 
National Vaccine Information Center,
 take an informed consent position with regard to vaccination. Since our
 founding in 1982, we have defended the ethical principle of informed 
consent to vaccine risk-taking because vaccines are pharmaceutical 
products that carry a risk of injury, death and failure, 
49 and because informed consent to medical risk taking is the central ethical principle guiding the ethical practice of medicine. 
50
 
We support the “first do no harm” precautionary approach to public policymaking, which focuses on how much harm can be 
prevented from a policy or law and not how much harm is 
acceptable. 
51
 
NVIC Supports Your Health Choices & Vaccine Exemptions
 
We do not advocate for or against use of vaccines. We support your 
human and legal right to make informed, voluntary health care decisions 
for yourself and your children and choose to use every government 
recommended vaccine, a few vaccines or no vaccines at all. 
52
 
NVIC has worked for more than 30 years to secure vaccine safety and
 informed consent provisions in public health policies and laws, 
including flexible medical, religious and conscientious belief vaccine 
exemptions.  
 
We are doing this in an increasingly hostile environment created by
 an industry-government-medical trade alliance that is lobbying for laws
 to compel all Americans to use every government recommended without 
deviation from the official schedule or face a growing number of 
societal sanctions. 
53
  Although historically, children have been the target for vaccine 
mandates, authoritarian implementation of federal vaccine policy is not 
just for children anymore, it is rapidly expanding to include all 
adults. 
54 55
 
Californians Stood Up for Personal Belief Vaccine Exemption
 
In 2012, many California residents traveled to Sacramento to 
protest a law introduced by a pediatrician legislator to make it harder 
for parents to file a personal belief vaccine exemption for their 
children to attend school. They responded to Action Alerts we issued 
through the online 
NVIC Advocacy Portal
 and lined the halls of the state Capitol building, many with their 
children, and waited for hours and hours to testify at several public 
hearings.
 
Mother after mother and father after father, grandparents, nurses, 
doctors and students of chiropractic, came to the public microphone. 
Some talked about how vaccine reactions left their children sick and 
disabled but they can’t find a doctor to write a medical exemption so 
their children can attend school; others talked about how their babies 
died after vaccination; and others simply opposed restriction of the 
legal right for parents to make medical decisions for their minor 
children.
 
It was a remarkable public witnessing by articulate, courageous 
citizens pleading with their elected representatives to do the right 
thing.
 
The right thing would have been for lawmakers to vote to 
leave the personal belief vaccine exemption alone so parents could 
continue to make vaccine decisions for their minor children without 
being forced to beg a hostile doctor or government official for 
permission to do that.  
 
That didn’t happen. 
56
 Today, parents in California are forced to pay a pediatrician or other 
state-approved health worker to sign a personal belief vaccine exemption
 and the doctor can refuse to sign and parents are reporting many 
pediatricians ARE refusing to sign.
 
Californians Inspired Colorado Citizens to Stand Up in 2014
 
Yet, because in 2012 California citizens made a powerful public 
statement by participating in the democratic process and taking action 
with calls, letters, emails and personal testimony, in 2014 Colorado 
citizens were inspired to do the same when the personal belief vaccine 
exemption was attacked in that state.
 
Because in 2012 enough people in California did not sit back and 
assume the job of defending health freedom would get done by someone 
else, in 2014 enough people in Colorado did not assume it would get done
 by someone else.  
57 And this time, we 
were able to hold the line and protect the personal belief vaccine exemption in that state from being eliminated or restricted. 
58
 
This time, there were enough lawmakers in Colorado, who listened and carefully considered the evidence. 
59  They did not cave in to pressure from drug industry, government and medical trade lobbyists 
60 61 62 63
 labeling a minority of citizens as “ignorant,” “selfish,” “crazy” and 
in need of having their parental and civil rights taken away for 
defending the human right to self determination and informed consent to 
vaccine risk-taking.
 
The Right to Make a Risk Decision Belongs to You
 
I do not tell anyone what risks to take and never will. The right 
and responsibility for making a risk decision belongs to the person 
taking the risk. When you become informed and think rationally about a 
risk you or your child will take - and then follow your conscience - you
 own that decision.
 
And when you own a decision, you can defend it. And once you can 
defend it, you will be ready to do whatever it takes to fight for your 
freedom to make it, no matter who tries to prevent you from doing that.
 
Einstein: “Never do anything against conscience”
 
Albert Einstein, who risked arrest in Germany in the 1930’s when he
 spoke out against censorship and persecution of minorities, said, “
Never do anything against conscience even if the State demands it.” 64
 
It takes strength to act independently. When the herd is all 
running toward the cliff, the one running in the opposite direction 
seems crazy.
 
People who think rationally and act independently even when the majority does not, may be the only ones to survive!
 
Ghandi: “Speak Your Mind”
 
Ghandi was often persecuted by the ruling majority for challenging 
their authority and using non-violent civil disobedience to publicly 
dissent. He said, 
“Never apologize for being correct, for being 
ahead of your time. If you’re right and you know it, speak your mind. 
Even if you are a minority of one, the truth is still the truth.” 65
 
Sharing what you know to be true empowers others to make conscious choices.
 
Jefferson: “The Minority Possess Their Equal Rights”
 
The authors of the U.S. Constitution made sure to include strong 
language securing individual liberties, including freedom of thought, 
speech and conscience. They did that because many of the families 
immigrating to America had personally faced discrimination and 
persecution in other countries for holding beliefs different from the 
ruling majority.
 
In his first Presidential inaugural address, Thomas Jefferson warned:
 
“All, too, will bear in mind this sacred principle, that though
 the will of the majority is in all cases to prevail, that will to be 
rightful must be reasonable; that the minority posses their equal 
rights, which equal law must protect, and to violate would be 
oppression.” 66 
 
Getting Vaccinated Is Not A Patriotic Act
 
There is no liberty more fundamentally a natural, inalienable right
 than the freedom to think independently and follow your conscience when
 choosing what you will risk your life or your child’s life for. And 
that is why voluntary, informed consent to medical risk taking is a 
human right.
 
Despite what you are being told by paid propaganda experts 
67  68  spinning the conversation about vaccination and health in the media today, getting vaccinated is not a patriotic act 
69 and declining to use a government recommended vaccine is not a criminal act. 
70  It is a choice.
 
All Born Equal but Not the Same
 
And vaccination must remain a choice because, while we are all born
 equal, with equal rights under the law, we are not born all the same. 
Each one of us is born with different genes and a unique microbiome 
71 influenced by epigenetics 
72 that affects how we respond to the environments we live in.
 
We do not all respond the same way to infectious diseases 
73 and we do not all respond the same way to pharmaceutical products like vaccines. 
74 75 76 77 Public health laws that fail to respect biodiversity and force everyone to be treated the same are unethical and dangerous. 
 
My Son’s Severe DPT Vaccine Reaction 
 
The first time I really understood what it means to belong to a 
minority was after I witnessed my son, Chris, suffer a convulsion, 
collapse shock and brain inflammation within hours of his fourth DPT 
shot when he was two and a half years old.
 
I remember that day in 1980 when I took my exceptionally bright, 
healthy two and a half year old son to the pediatrician with all the 
trust and faith of a young first time mother. Saying words at seven 
months, speaking in full sentences and identifying words by age two, my 
precocious, cheerful little boy had a friend, Timmy, who lived across 
the street and also got four DPT shots by age two.
 
Timmy was born to a different mother and father with a different 
genetic, biological and environmental history. Timmy did not have a milk
 allergy or a family history of autoimmunity and allergy like Chris. He 
had not experienced a severe local reaction after his third DPT shot 
like Chris had and, unlike Chris, Timmy had not just finished a course 
of antibiotics before he was vaccinated a fourth time.
 
Timmy did not have a reaction to his booster DPT shot.
 
Chris did.
 
Within hours of vaccination, I watched my son’s eyes roll back in 
his head and his head fall to his shoulder as if he had fallen asleep 
sitting up. It was a classic post-DPT vaccine convulsion and collapse 
shock reaction 
78
 and I didn’t know. Then, when he slept for hours without moving and I 
thought he was just taking a really long nap, I didn’t understand that 
he was unconscious 
79
 and could have died in his bed and I would never have known why because
 my pediatrician did not tell me about DPT vaccine risks or how to 
identify vaccine reaction symptoms. 
80 81 82 83
 
Vaccine Induced Brain Inflammation and Regression
 
The immune mediated brain inflammation, also known as encephalopathy, 
84 85 86
  that Chris experienced after DPT vaccination was followed by 
progressive deterioration in physical, mental and emotional health, 
including chronic infections, constant diarrhea, new allergies, failure 
to thrive, loss of previous cognitive skills, inability to concentrate, 
and personality and behavior changes.
 
Chris could no longer do what he could do before his fourth DPT 
shot. He became a totally different child. After repeated testing, he 
was diagnosed with minimal brain damage, including multiple learning 
disabilities and attention deficit disorder and placed in a special 
education classroom for the learning disabled where he stayed through 
his public education until the end of high school.
 
Chris and I know how very fortunate he was that the severe vaccine 
reaction he experienced did not take his life or leave him with far more
 serious brain and immune dysfunction like so many of the children we 
have both come to know since then.
 
Today, Chris is a videographer and competitive power lifter. He has
 worked hard to compensate for the learning disabilities that made his 
childhood a frustrating, unhappy and sometimes dangerous time in his 
life. Recent testing has revealed that Chris has an exceptional ability 
to engage in abstract thinking and that, when his learning disabilities 
are discounted, he has a high IQ, which is one reason why he was so 
frustrated and lost in a special education system that does not have a 
place for children like him.
 
Vaccine Reaction Survivors: The Walking Wounded
 
Chris is a vaccine reaction survivor. He is among the walking 
wounded, who are not left with severe vaccine injuries, but whose 
futures are compromised in childhood when the risks of vaccination turn 
out to be 100 percent.
 
How many mothers do not witness a child’s vaccine reaction and 
never understand why their children’s physical, mental and emotional 
health suddenly regressed after vaccination? How many of those children 
are filling the special education classrooms, doctor’s offices, mental 
health facilities and prisons in America?
 
The Risks of Trusting Without Verifying 
 
What happened to my healthy son after vaccination in 1980 sent me 
on a journey to learn more and find out why doctors are not talking 
about vaccine risks and why a commercial product that can brain damage 
and kill people is being mandated. In part I was driven by 
disappointment in myself as a college educated woman, who had come from a
 family of doctors and nurses and had worked as a writer at a teaching 
hospital before I became a Mom.
 
Why did I irrationally assume that vaccines were 100 percent safe 
and effective? Why had I blindly trusted a doctor instead of examining 
vaccination with the same due diligence that I had researched nutrition 
and toxic exposures during pregnancy and had taken prepared childbirth 
classes to weigh the merits of an epidural versus natural childbirth and
 breast feeding versus bottle feeding?
 
A Journey to Find Out Why
 
Some of my questions were answered during the two years of research
 that medical historian Harris Coulter and I conducted, when I learned 
that pertussis vaccine contains lethal pertussis toxin 
87 88 89 and endotoxin, 
90 91 as well as aluminum and mercury, 
92 93 which can make the blood brain more permeable. 
94 95 96
 
That research culminated in the publishing of our 1985 book 
DPT: A Shot in the Dark. 97
 Harris and I were the first to report an association between vaccine 
induced brain inflammation and a spectrum of brain dysfunction that 
doctors give labels like seizures, learning disabilities, ADHD and 
autism. But it would take another 25 years of research and interfacing 
with politicians and serving on committees with doctors in industry, 
government and medical trade to answer the rest of my questions. 
98
 
Everybody Knows Somebody
 
In 1982, when I joined with parents of DPT vaccine injured children
 and co-founded the non-profit charity that is known today as the 
National Vaccine Information Center, the number of Americans questioning
 the safety of vaccines was so tiny, it could not even by measured in 
public opinion polls.
 
Three decades later, national polls reveal that the majority of 
parents in America say the Number One child health concern they have is 
about the safety of vaccines. 
99
 
That is because in the 21st century, everybody knows somebody who was healthy, got vaccinated and was never healthy again.
 
Militarization of Vaccine Policy: Fear Replacing Trust
 
And people are talking about it, especially mothers taking their 
children to pediatricians because we are the ones who carry our babies 
inside us for nine months and give birth and feed and nurture them 
through infancy and are responsible for their health and we are the ones
 who usually quit work and stay home and care for them when they are 
never well anymore.
 
Mothers are asking their doctors logical questions about 
vaccination and when their doctors react to those questions with 
irrational rage or cold refusal to provide medical care if one or more 
vaccines are declined, it becomes obvious that there is something very 
wrong with doctors using threats to push and enforce use of a 
pharmaceutical product. 
100 101 102 103
 
The militarization of vaccine policy in the United States is 
eroding the trust that used to exist between the people and their 
doctors and that broken trust is being replaced by fear. 
104 105
 
From 23 Doses of 7 Vaccines to 69 Doses of 16 Vaccines
 
One of the reasons parents are asking more questions about 
vaccination is that there have been big changes in U.S. vaccine policy 
and law since 1982.
    
In 1982, Centers for Disease Control officials told pediatricians 
to give children 23 doses of seven vaccines before age six, with the 
first vaccinations starting at two months old. 
106
 Today, the CDC has upped that number to 69 doses of 16 vaccines by age 
18, with 49 doses of 14 vaccines given between the day of birth and age 
six. 
107
 
That is twice the number of vaccines children in the 1980’s got by 
age six and three times as many vaccinations as Americans used to get 
during their whole life!
 
But these new vaccines are not for diseases like smallpox and 
polio. They are for infant diarrhea and chickenpox, which are rarely 
fatal in this country, and hepatitis B, which requires direct exposure 
to infected blood and cannot be easily transmitted in public. 
108
 
Jacobsen v. Massachusetts: State Police Powers Affirmed 
 
Not the kind of infectious diseases the justices of the 1905 U.S. 
Supreme Court probably had in mind when they issued their ruling in 
Jacobsen v. Massachusetts. 109 In
 that precedent setting split decision, the high court majority ruled 
that state legislatures could use police powers to force a minority of 
dissenting citizens to use smallpox vaccine for what medical doctors and
 government officials judge to be the greater good of the majority.
 
Those early 20th century justices based their decision 
in part on a false premise argued by lawyers representing public health 
officials, who argued that medical doctors could predict ahead of time 
who will be injured or die from smallpox vaccination. Doctors have never
 been able to predict with any certainty who will be injured and die 
from vaccination.    
 
In affirming the constitutional right of states to use police 
powers to enact public health laws, the Supreme Court was also 
reaffirming the roles of state government versus the federal government 
in public health law. Anything not defined in the US Constitution as a 
federal responsibility has traditionally defaulted to the states. Public
 health was not defined in the Constitution as a federal responsibility 
so public health laws have always been state laws and this is why 
vaccination laws vary from state to state. 
110 111
 
A Utilitarian Rationale Turned Into Law
 
It is important to note that the Supreme Court ruling in Jacobsen v Massachusetts at the turn of the 20th
 century was clearly based on a utilitarian rationale that a minority of
 citizens opposing vaccination should be forced to get vaccinated in 
service to the majority.
 
Utilitarianism was a popular ethical theory in the late 19
th and early 20
th
 century in Britain and the U.S. and was used by government officials as
 a mathematical guide to making public policy that ensured “the greatest
 happiness for the greatest number of people.” 
112 113 Today, utilitarianism has a much more benign and lofty name attached to it: “the greater good.”
 
Minorities At Risk When State Employs Militant Utilitarianism   
 
Perhaps that is because utilitarianism went out of fashion in the mid-20
th
 century after, beginning in 1933, the Third Reich employed the 
utilitarian rationale as an excuse to demonize minorities judged to be a
 threat to the health and well being of the State.
114   Enlisting the assistance of government health officials, 
115 116 117 118
 the first minority to be considered expendable for the good of the 
State were severely handicapped children, the chronically sick and 
mentally ill, the “useless eaters” they were called. 
119 120
 
And when the reasons for why a person was identified as a threat to
 the health, economic stability, or security of the State grew longer to
 include minorities who were too old or too Jewish or too Catholic or 
too opinionated or simply unwilling to believe what those in control of 
the State said was true….as the list of those the State branded as 
persons of interest to be demonized, feared, tracked, isolated and 
eliminated grew, so did the collective denial of those who had yet to be
 put on that list. 
121 122
 
Jacobsen v Massachusetts Used to Embrace Eugenics in U.S.
 
Prophetically, in 1927, U.S. Supreme Court Justice Oliver Wendall Holmes invoked the 
Jacobsen v. Massachusetts
 “greater good” utilitarian decision to justify using the heel of the 
boot of the State to force the sterilization of a young Virginia woman, 
Carrie Buck, who doctors and social workers incorrectly judged to be 
mentally retarded like they said her mother was. 
123 In a chilling statement endorsing eugenics, 
124 Holmes revealed the morally corrupt core of utilitarianism that still props up mandatory vaccination laws in the U.S.
 
Pointing to the Jacobsen vs. Massachusetts decision, 
Holmes declared that the state of Virginia could force Carrie Buck to be
 sterilized to protect society from mentally retarded people.
 
Coldly, Holmes proclaimed, “three generations of imbeciles are enough” and 
“The principle that sustains compulsory vaccination is broad enough to cover cutting the fallopian tubes.” 125
 
The 1905 U.S. Supreme Court majority made fundamental scientific and ethical errors in their ruling in 
Jacobsen v. Massachusetts. It is clear that medical doctors 
cannot predict ahead of time who will be injured or die from vaccination and that is a scientific fact. 
126 127
 
Utilitarianism Is A Discredited Pseudo-Ethic
 
Utilitarianism is a discredited pseudo-ethic that has been used to 
justify horrific human rights abuses not only in the Third Reich 
128 129 but in human scientific experimentation  
130 and the inhumane treatment of prisoners and political dissidents here and in many countries, 
131 132 133 134 which is why it should never be used as a guide to public policy and law by any government.
 
Although we may disagree about the quality and quantity of the 
scientific evidence used by doctors and governments to declare vaccines 
are safe at the population level, at our peril do we fail to agree that,
 while the State may have the power, it does not have the moral 
authority to dictate that a minority of individuals born with certain 
genes and biological susceptibilities give up their lives without their 
consent for what the ruling majority has judged to be the greater good.
 
Our Lives Are Defined by the Choices We Make
 
The journey we take in this life is defined by the choices we
 make. And if we are not free to make those choices, the journey is not 
our own. 
 
And the choices we make that involve risk of harm to our 
physical body, which houses our mind and spirit, those choices are among
 the most profound choices we make in this life, which is why we must be
 free to make them.